Fourteen distinct pronouns in one story, and what each one can and cannot carry
Every “we” in this work does different work. Some assign blame that cannot be discharged. Some describe an act that actually happened. One belongs to someone else and can only be received. The failure that matters is not using the wrong word — it is letting a pronoun that carries no obligation stand in for one that does.
The inventory
Filter by who may speak the pronoun, how a person becomes a member of it, and whether the obligation it carries can be enforced on anyone.
Two axes
Horizontal: is membership a condition you were born into, or an act you performed alongside others? Vertical: could anyone actually be held to the obligation, on a date, by name? Select a point.
Select a point on the map.
Side by side
Seven pairings do most of the analytic work. Choose one, or build your own comparison below. Differing rows are shaded.
A working tool
Paste a sentence you have written, say which “we” you actually meant, and see whether the sentence can carry it.
To state once and keep
A “we” that includes Native people can only be spoken by a Native person first. It can be received. It cannot be assumed, and it is never a membership card.
A “we” that carries an obligation must be small enough that a named person can be held to it — which in practice means replacing it with I, with a date and a figure attached.
A “we” that assigns blame must be one you belong to — and must be paired, in the same passage, with a “we” that can act.
The amendment is necessary because pronoun 1 is one you belong to and cannot discharge. Guilt attaches and there is nothing to be done about it. So 1 must always arrive with 4 close behind, or it produces exactly what Sikowis Nobiss describes encountering in congregations: a cocktail of guilt combined with a desire for proximity, leading only to more inaction.